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Scott C. Richmond - Cinema's Bodily Illusions : Flying, Floating, and Hallucinating PDF, TXT, DOC

9780816690992
English

0816690995
Do contemporary big-budget blockbuster films like Gravity move something in us that is fundamentally the same as avant-garde and experimental films have for more than a century? In a powerful challenge to mainstream film theory, Cinema's Bodily Illusions demonstrates that this is the case. Scott C. Richmond bridges genres and periods by focusing, most palpably, on cinema's power to evoke illusions: feeling like you're flying through space, experiencing 3D without glasses, or even hallucinating. He argues that cinema is, first and foremost, a technology to modulate perception. He presents a theory of cinema as a proprioceptive technology: cinema becomes art by modulating viewers' embodied sense of space. It works primarily not at the level of the intellect but at the level of the body. Richmond develops his theory through examples of direct perceptual illusion in cinema: hallucinatory flicker phenomena in Tony Conrad's The Flicker, eerie depth effects in Marcel Duchamp's Anémic Cinéma, and, most centrally, the illusion of bodily movement through onscreen space in Kubrick's 2001 , Reggio's Koyaanisqatsi, and Cuarón's Gravity . In doing so he combines insights from Maurice Merleau-Ponty's phenomenology of perception and James J. Gibson's ecological approach to perception. The result is his distinctive ecological phenomenology, which allows us to refocus on the cinema's perceptual, rather than representational, power. Arguing against modernist habits of mind in film theory and aesthetics, and the attendant proclamations of cinema's death or irrelevance, Richmond demonstrates that cinema's proprioceptive aesthetics make it an urgent site of contemporary inquiry.

Cinema's Bodily Illusions : Flying, Floating, and Hallucinating read online book DJV, PDF, FB2

Challenging readers to examine the nature of pleasure, of viewing and of experiencing cinema, he punctuates his writing with philosophical analysis while exploring industrial culture, surrealism, butoh dance, fine art and medical fetishism.In this book Robert Robertson presents cinema as an audiovisual medium, based on Eisenstein's ideas on the montage of music, image and sound.These include: The idea of the Third Image, occupying the intersubjective space between viewer and screen, and therapist and client The concept of the Cinematic Frame (as opposed to the Film Frame), the container of the psychological relationship between viewer and screen The use of the Cinematic Experience to encapsulate the somatic expression of unconscious effects that develop while a film is viewed and which are central to the creation of personal psychological meanings.In the process, he offers us a personal and passionate vision, making this book an indispensable sum of thought that challenges preconceived ideas and enriches an approach to cinema as a critical art.In 1896, Maxim Gorky declared cinema .the Kingdom of Shadows..